Things as Time
We have a habit of seeing things when we should be seeing contingent motions and therefore seeing time.
Living in Time
When we look backward from the present, we tend to see inevitability. We can’t imagine history could have turned out otherwise. But if we pick a thing, any thing, and try to put ourselves at its beginning, we’d see chaotic motions working out patterns and regularities. No thing is inevitable and fore-ordained, and no thing stands solely on its own.
The essays collected here attempt the experiential process of tracing the chaotic and unpredictable motions at the origins of familiar things — the earth, human speech, the eruption of volcanoes, sleep.
These essays are an exercise in seeing and experiencing what Nagarjuna called pratityasamutpada — i.e., the dependent origination of all things.