Ressentiment is not a psychology. It is a composition of time. We have yet to come to terms with its movements.

A collection of works on the physics, religion, philosophy, and history of how we’ve composed time
Practices of Time in the New Testament
Chronology
A running list of posts

Bataille, Religion, Experience
What is to become of religion in our incandescent time? In this essay, I begin a descent into Bataille’s speculations on the contingent birth of consciousness out of the ‘water in water’ of pure experience. This is essential work for rejuvenating our moral compass.

Ressentiment Unbound
Nietzsche treated ressentiment as a consolation for a desire for vengeance that is too weak to act. But what happens when it finds itself in power? In this essay, I explore the consequences of empowered ressentiment on the woke left.

His Name is John
A reading of Luke’s account of the naming of John the Baptist.

Mark 1:15, Metanoeite
Reclaiming ‘metanoia’ as a word badly in need of rejuvenation.

Reading Zarathustra: Prologue
The first in a commentary series on Thus Spoke Zarathustra. This post covers Zarathustra’s Prologue.

Mark 3:31-35: Who Is, Here Is

Paul in Athens

The Things of God and the Things of Humanity

Kairos and Continuity

Mercy without Recognition

Luke 9:57-62: Roads, Renunciation and Following

Enlightenment, Negation, Re-Reading

The Nature of Sin

Time Untethered from Motion
The first in a series of meditations coming to terms with Hans Blumenberg’s The Genesis of the Copernican World. This is an important work for anyone interested in time as practice.

Religion, Philosophy, Time

Messianic Duration

Tone as a Practice of Time

Hamlet’s Ressentiment

A New Soteriology
