Featured Essays

What Is Religion?
Ancient Rhythm Modern Time Greg Laugero Ancient Rhythm Modern Time Greg Laugero

What Is Religion?

At some point, anyone who seriously reflects on their place in the world encounters a deeper question than what to do next. The question is whether we are being called—called to attend to something that exceeds us and yet moves through us. This essay explores religion not as belief or law, but as a cultivated openness to purpose arriving from beyond the self. It argues that discernment, not certainty, is what keeps purpose from hardening into dogma, and that metanoia names an orientation to the future that remains alive to what has not yet taken shape.

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Practice: Repentance or Metanoia?
Practices of Time Greg Laugero Practices of Time Greg Laugero

Practice: Repentance or Metanoia?

Metanoia is not repentance by another name. It is an orientation to time that delays meaning, resists judgment, and learns by moving forward. Drawing on Mark’s Gospel, this practice explores how patience, listening, and restraint can open a different experience of the future—one not governed by ressentiment or premature certainty.

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Metanoia and the Experience of Time: Beyond Repentance and the Practice of Change in Mark’s Gospel

Metanoia and the Experience of Time: Beyond Repentance and the Practice of Change in Mark’s Gospel

This brief essay revisits metanoia in Mark’s Gospel as a radical change in our experience of time. This poetic reflection reframes one of Jesus’ first words — often mistranslated as ‘repent’ — as an invitation to loosen expectation and inhabit a time of possibilities.

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The Things of God and the Things of Humanity
Meditation Greg Laugero Meditation Greg Laugero

The Things of God and the Things of Humanity

This essay examines the tension between divine and human action not as a metaphysical divide, but as a practical distinction that shapes how time is lived. Rather than separating sacred from secular, it asks how responsibility is distributed across moments of decision. The question is not what belongs to God and what belongs to humanity in principle, but how action unfolds under conditions of finite agency,

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